Order of St. John Paul II

Lessons Learned

Today we come to the end of the sad story of Israel’s degradation and humiliation – the second deportation (2 Kings 25:1‑12). Yesterday we saw how Mattaniah, renamed Zedekiah, had been made a vassal king of Judah, the southern kingdom, by Nebuchadnezzar. He was no improvement over his predecessors. The passage which comes between yesterday’s and today’s readings is as follows:

“Zedekiah was twenty-one years old when he began to reign; he reigned eleven years in Jerusalem…He did what was evil in the sight of the Lord, just as Jehoiakim had done. Indeed, Jerusalem and Judah so angered the Lord that he expelled them from his presence. Zedekiah rebelled against the king of Babylon.” (2 Kings 24:18-20)

Rebelling against Nebuchadnezzar was a bad mistake.   It was in the ninth year of Zedekiah’s reign that Nebuchadnezzar came to Jerusalem with his army and, for the second time, laid it under siege. Jerusalem, built as it was on an outcrop of high rock with steep sides, was not an easy city to capture and was able to resist for more than one year, into the 11th year of Zedekiah’s reign. But eventually, with the people starving, the walls were finally breached. It is possible that some desperate citizens may have deliberately brought this about to end the siege – and their starvation.

Zedekiah and his soldiers escaped from the city by night. Because of the surrounding armies, they had no option but to head for the Arabah, a desolate area in the Jordan valley. But there was no escape, and the hapless king was caught near Jericho and abandoned by his troops.

He was brought to Nebuchadnezzar where sentence was passed on him as a rebellious vassal. His two sons, his potential successors as king, were killed before his eyes, after which Zedekiah’s his eyes were put out.   His son’s deaths were the last things he ever saw.  He was then taken to Babylon. Ezekiel had earlier prophesied that the king would be brought to Babylon but would not be allowed see the city (Ezekiel 12:13). Jeremiah had advised Zedekiah what to do to avoid this punishment and the destruction of the city, but the king had not listened (Jeremiah 38:14‑28).

Finally, Nabuzaradan, the captain of Nebuchadnezzar’s bodyguard, took control over Jerusalem. He proceeded to wipe out every vestige of its past by burning the Temple, the king’s palace and every large building in the city. In the previous siege, the vessels of the Temple had been taken away, but the building had remained. Lastly, the formidable walls, which had protected the city, were torn down.

The remainder of the population, those who had gone over to Babylon’s side and the last of the artisans, were all carried off into bitter exile. Only the very poor were left behind to take care of the vineyards and the farms. They would form the remnant that would maintain the continuity of the City of David for the future.

It was an ignominious end of the kingdom originally established by Saul. With the outstanding exception of David – and even he had done some pretty bad things – the dynasty had a dismal record as vicegerents of Yahweh.

The lesson of the reading is very similar to that of previous days. God does not take vengeance as we humans do but, on the other hand, we do reap the natural consequences of our immoral behavior.  

Another spoiler alert!  Out of all this corruption and immorality will come David’s descendant, Jesus the Christ. God certainly does write straight with crooked lines.

May God Bless You and Grant You His Peace!

Dr. Terry Rees
Superior General/Executive Director
Order of St. John Paul II
916-896-1327 (office)
916-687-1266 (mobile)
tfrees@sjp2.org
Building the City of God®

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